11/21/2023 0 Comments Divine office times 1960 online![]() ![]() Then come alternate Psalmodies for 2 or 4 weeks, the Propers. Benedict, in the order (1) Prime (2) Vigils and Lauds (3) Daytime hours of Terce, Sext, None (4) Vespers (5) Compline. The principle text is the Psalmody of the Rule of St. It contains the Nova Vulgata text of all 150 Psalms, plus Canticles, with Chant. If you are intrested in praying the Office in Latin, you could always order the “Psalterium Monasticum.” GIA describes it as: “The Liturgy of the Hours based on the approved Thesaurus liturgiae horarum monasticae. The English Liturgy of the Hours is quite expensive too but the principal reason I’d prefer to use the angelus press edition is that I’d like to pray the hours in Latin” The reader wrote: “My preference would be to use the new Liturgia Horarum issued by the Vatican, but the cost is prohibitive–each of the 4 volumes is 85 dollars!–and it does not have an English translation. The exception to this and the conditions for the exception are stated in the cited section of the Promulgation. Clergy and religious are obligated to recite the Liturgy of the Hours AS LITURGY and in conformity with Church liturgical law. (This is not to say that it would not be related to the liturgy at all.)įor clergy and religious, their obligation in this matter is governed by Church law. If laity recite the Divine Office as a private devotion, then it is a private devotion, not participation in liturgy, and not regulated by liturgical law. If laity recite the Divine Office in conformity with liturgical law, then, obviously, they do so in conformity with the law and with other persons who do likewise. For laity, there is no regulated obligation to recite any form of the Office at all. ![]() Outside of these regulations, one is exercising a private devotion, rather than formally participating in the Liturgy.Īs a private devotion, it is not a bad thing. It is lawful, however, for those who because of advanced age or for special reasons experience serious difficulties in observing the new rite, to continue to use the former Roman Breviary, in whole or in part, with the consent of their Ordinary, and exclusively in individual recitations. Beginning on the day when these vernacular versions are to be used for vernacular celebrations, only the revised form of the Liturgy of the Hours is to be followed by those who continue to use Latin. Meanwhile, the episcopal conferences should see to the preparation of editions of this liturgical work in the vernacular and, after approval and confirmation by the Apostolic See, should fix the date when vernacular versions may or must be used, either in whole or in part. We decree that this new Liturgy of the Hours may be brought into use as soon as it is published. ![]() Pertinent to this blog, the Promulgation states the following. On November 1, 1970, Pope Paul VI promulgated by Apostolic Constitution “The Divine Office Revised by Decree of the Second Vatican Ecumenical Council.” If you want to do that, you need to say the prayer in the form that the Church presently prays. That being said, the older form of the divine office is not the same as the current form and, as a result–unless there is a provision out there allowing this–my understanding is that saying it according to the old form would not count as a participation in the Church’s liturgical prayer. I am unaware of anything that would reprobate this as a personal devotion, and so I see no reason why you cannot do so. The content of the older form of the office was certainly in conformity with the Catholic faith, and the Church permits personal forms of devotion that are in conformity with the Catholic faith as long as they have not been specifically reprobated. I am unaware of any law that would prohibit the saying of the old form of the divine office as a personal form of devotion. To sum up, my question is: Is it licit to use the angelus press officium divinum as a private devotion? The English Liturgy of the Hours is quite expensive too but the principal reason I’d prefer to use the angelus press edition is that I’d like to pray the hours in Latin. My preference would be to use the new Liturgia Horarum issued by the Vatican, but the cost is prohibitive–each of the 4 volumes is 85 dollars!–and it does not have an English translation. Is it licit to use the pre-vatican ii divine office? I cannot see why the use of the old divine office as a private devotion would be contrary to church, though I am sure that it would not count as the official prayer of the church. ![]()
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